PAGE 080: CHAPTER III
The first minister of New-York was the Rev.
Everadus Bogardus; and, as he was succeeded by
another before the Dutch Government ceased in
the colony, it is more than probable that he either
came over with, or soon followed, the first emigrants.
[He was succeeded by the Rev. John Megapolensis. Samuel Megapolensis has also been represented as one of the
ministers of this Church; but in a letter of Gov. Stuyvesant,
addressed to Col. Nichols, at the time of the surrender of the
Colony to Great Britain, upon which occasion he acted as one
of the Governor's deputies, the only title given him, is that
of "Doctor of Physic." — See Smith's Hist, page 42. — The
ministers following in succession until the year 1693, were the
Rev. Messrs. Samuel Dresius, William Van Nieucnhuysen, and
Henry Solyns.]
The precise time when a church was formed at
Albany, or who was the first minister there, cannot
now be ascertained; but it scarcely admits of a
question that the inhabitants of that place, almost
from the moment of its occupancy, enjoyed the
regular ministrations of the Gospel:
[In one of the Historical Sketches of the Reformed Dutch
Church, published in the Christain's Magazine, the author says.
"The Church at New-York seems to have been first organized;" — but, in the manuscript of Dr. Livingston, before referred
to, speaking of the Albany settlement, he observes, "It is very
certain they had ministers there as early, if not before, any were
at New-York."]
and nothing
|
PAGE 081: CHAPTER III
can be more evident than that, prior to the surrender of the colony to the government of Great Britain,
Churches were established in several other parts
of New Netherlands.
[At Flatbush, New Utrecht, Flatlands (then New Amerafort)
and Esopus. Between the year 1664 and 1693, a Church was
formed in the City of Schenectady; another on Staten Island;
three or four in different towns on the Hudson; two or three
more on Long Island; and several in New-Jersey. — Chris". Mag.]
These facts show, indisputably, that the original
colonists were, in general, men of great moral
worth, who did not, upon being transferred to a
new and distant country, or when far removed from
the notice of pious friends, cast off the fear of God,
and abandon themselves to licentious habits of life:
but, sensible of the importance of an early, public
observance of the worship of God, and cherishing
a high regard for the doctrines of the Reformation,
as they had been taught them in Holland, at once
so constituted themselves in a religious, as well as
civil respect, as was best calculated to preserve
|