PAGE 024: CHAPTER I
speak to the following purpose — "If a few drops
of rain from the clouds so discomposed them, how
discomposed would they be, how full of horror and
despair, if God should deal with them as they deserved; and thus he will deal with all the finally
impenitent. That God might justly rain fire and
brimstone upon them, as upon Sodom and Gomorrah, and the other cities of the plain; that the Son
of God, by tabernacling in our nature, and obeying
and suffering in it, is the only refuge and covert
from the storm of divine wrath due to us for sin; —
that his merits and mediation are the alone skreen
from that storm, and none but penitent believers
shall have the benefit of that shelter." In these, or
some expressions to this purpose, and many others,
he was led on about an hour's time (after he had
done with what he had premeditated) in a strain of
exhortation and warning, with great enlargement
and melting of heart."
The same historian goes on to state some facts,
showing the powerful and permanent effects of
this sermon upon many of the hearers: but instead
of extending the quotation, it will not be amiss
to present a brief extract from the work of another,
in confirmation of the above account, especially
as it contains a more general view of the effects
produced.
|
PAGE 025: CHAPTER I
Mr. Fleming, an author of unquestioned veracity, in his work upon the fulfilling of the Scriptures [Page 185, folio] says — "I must also mention that solemn
communion at the kirk of Shotts, June 20. 1630, at
which time there was so convincing an appearance
of God, and down-pouring of the spirit, even in
an extraordinary way, that did follow the ordinances, especially that sermon on the Monday, June
21, with a strange unusual motion on the hearers,
who in a great multiiude were there convened, of
divers ranks, that it was known, which I can speak
on sure ground, near five hundred had at that time,
a discernible change wrought on them, of whom
most proved lively Christians afterwards. It was
the sowing of a seed through Clyddisdale, so as
many of the most eminent Christians in that country could date either their conversion, or some remarkable confirmation in their case, from that day;
and truly this was the more remarkable, that one,
after much reluctance, by a special and unexpected providence, was called to preach that sermon
on the Monday, which then was not usually practised; and that night before, by most of the Christians there, was spent in prayer, so that the Monday's
work might be discerned, as a convincing return of prayer."
|