PAGES 035-076:
CHAPTER 2
FROM HIS BIRTH, HE FORMED THE RESOLUTION OF DEVOTING HIMSELF TO THE MINISTRY OF THE GOSPEL.
To survey the life of a friend, whom we loved
when acting his part among us, and mourned when
death removed him from our sight, though it may
awaken some sad recollections, or revive feelings
upon which time has laid his lenient hand, is a
gratifying task. And, if that friend was a child of
God; — if we had been in the habit of regarding
him as an humble, heavenly-minded christian, whose
affections were set on things above, and who cultivated close communion with God, through the
whole of his pilgrimage; — if, moreover, he was a
herald of the cross, distinguished by his talents, and
learning, and virtues, and services, there is some
profit, as well as pleasure, in tracing his path from
the cradle to the grave — in following him through
all the way in which the Lord had led him. Such
an employment presents to our view beautiful exhibitions of the wisdom, and goodness, and sovereignty of God in the ways of his providence,
succeeding each other, in admirable correspondence,
and ultimately conducting the individual to the
station Heaven had appointed him to fill: — It
makes us acquainted with the circumstances, which,
under the divine blessing, introduced him into the
school of Christ; — it discovers the gradual expansion and improvement of his mind in that school,
and the progressive operation of those gracious
principles which rendered him so eminent an example of piety while here — and which finally matured him for a better world. In a word, it is both
pleasing and instructive, as it shows, not only what,
in the dispensations of mercy, had been done for
him whose life is the subject of review, but also
the particular connexion he had with the church of
God, and in some measure the important benefits
conferred upon her, through his honoured instrumentality.
The annals of such a man are not, indeed, of a cast
likely to attract the serious notice of the men of the
world. They can read with rapture the story of
some great philosopher, statesman, or hero; but
that of the humble, pious, faithful ambassador of
Christ, as it savours of heavenly things, is not suited to their taste, or rather, speaks too forcibly to
the conscience, in the perusal of it, however interesting its details, to afford them pleasure; and it is
not often, therefore, that religious biography receives much attention out of the church. Be it so;
still the memory of the just is blessed. His faith
and charity and zeal — his fervent prayers — his affectionate counsels — his unwearied labours to promote the glory of God and the salvation of his
fellow men, "smell sweet in death, and blossom in the
dust." The righteous shall be in everlasting remembrance.
In the preceding chapter, a brief account was given
of the lineage of the Rev. Dr. JOHN H. LIVINGSTON, whose memoir occupies these pages, — a man,
who, through a long and active life, by his ardent
piety — by the dignity and affability of his deportment — by the uniform ability and faithfulness of his
publick ministrations, commanded general confidence and esteem; — a man, whose praise is in all
the churches, but particularly endeared by many
pre-eminent services to the Reformed Dutch
Church, — FIRST in her Councils, — FIRST in her
honours, — FIRST in her affections.
The author will now proceed to give a narrative
of the life of this excellent man.
He was the son of Henry Livingston, and S.
Conklin his wife, and born at Poughkeepsie, in
Dutchess county, in this State, on the 30th of
May, A. D. 1746.
Neither pains nor expense were spared in his
education. Till he was seven years of age, he received no other than parental instruction, but at
this period, there being no school in his native
place, he was sent to Fishkill, and put under the
care of the Rev. Chauncey Graham. When he had
been with this gentleman between two and three
years, his father obtained a competent private tutor for him. He was accordingly brought home,
and Mr. Moss Kent, (the father of the late Chancellor James Kent, Esq.) a gentleman whose qualifications for the trust were very respectable, and
of whose faithful attentions to him, he ever afterwards cherished a grateful recollection, — was now
charged with the superintendence of his studies.
With the assistance of such an instructer, and
possessing a docile and inquisitive mind, his improvement, the two following years, in classical
literature, and in such other scholastic branches
as, at the time, were taught to prepare young men
for admission into college, was considerable. And
it is a fact, whatever may be said in favour of an
early public education — and the advantages enjoyed in some seminaries are certainly great, — that
private instruction, judiciously and faithfully
imparted, under the eye of a parent, is very conducive
to the proficiency of a pupil — particularly, if he
shows some quickness of parts and a thirst for learning. He has few temptations to idleness; his
difficulties may be removed as soon as they occur;
the ordinary conversation of his teacher with whom
he lives, in some measure, as a companion, has a
salutary influence over him; and thus favoured,
he cannot but find the acquisition of knowledge
easy and pleasant. — Young Livingston found it so,
while he had the benefit of the instruction and company of Mr. Kent. Speaking of the advantages
he enjoyed at this time, in a short memoir written
by himself, he says: — "I proceeded with delight
and success in my studies, during the years 1755 and
1756."
The ensuing year, he was placed in a grammar
school at New Milford, in Connecticut, under the
direction of the Rev. Mr. N. Taylor; and with
this gentleman he continued about a year. Having
finished his preparatory studies, in Sept. 1758, when
only a little over twelve years old, he was examined and admitted a member of the Freshman class,
of Yale College, in New Haven.
[MVD: Rev. Nathaniel Taylor was born in 1722, graduating Yale in 1745.
After teaching for a few years, Rev. Taylor was licensed as a preacher, supplementing his
salary by farming and taking in young boys preparing for the Yale entrance exams. During
the Revolutionary War, Rev. Taylor served as a chaplain for the revolutionary forces.]
The country, at the period referred to, was not
distinguished for good literature. Education was
in its infancy, and what was termed a liberal one,
comprehended attainments, in certain branches at
least, which at the present day, in some of our principal seminaries, would hardly be deemed a sufficient preparation for commencing a collegiate
course. The learned men of that day — and there
were not a few to be found, in every profession,
justly entitled to the appellation — were less indebted to early advantages than to their own genius and
application, for their success in literary pursuits.
Classical learning in particular was, in several
colleges, lightly esteemed, or comparatively held in
contempt; — and such appears to have been the fact,
in the college at New-Haven, at the time of Mr.
Livingston's matriculation — though probably, in
point of reputation, and real merit indeed, it was
not inferior to any similar institution. — It was then
under the presidency of the Rev. Thomas Clapp, a
distinguished mathematician, whose influence rendered the science of mathematics a leading subject of study among his scholars. This they
pursued with a degree of enthusiastic ardour; —
other subjects of equal, if not greater importance,
were, it would seem, neglected, or treated by many
as scarce deserving attention.
Almost immediately, therefore, upon Mr. Livingston's entrance, he, in common with his associates,
became enamoured of the favourite study; and it
will surprise no one to learn, if his age be kept in
mind, that in some branches of it — as Trigonometry, Navigation, Surveying, Astronomy, he found
some things beyond his comprehension. He was
chiefly occupied with these studies during the first
half of his collegiate life; — and in riper years, he
ever very justly considered that half as having been
spent to little purpose.
As the Latin and Greek languages were not
highly rated, and but slightly studied, the stock of
classical knowledge with which he had been previously furnished, was not much increased while he
was in college; — but that knowledge enabled him
to appear, young as he was, to considerable advantage among his fellow-students. — Some of them,
pretty well grown up, it has been said, when about
to prepare their classic exercises, would often
pleasantly seat him upon their knees — as he was
then quite little,— -and with all deference, learn of
him. — The anecdote shows that he was esteemed
a remarkably good scholar in the languages.
He finished his academical course, and took the
first degree in the arts, in July, 1762,
Having emerged from a state of literary pupilage, he determined to enter at once upon
professional studies: and the profession, which he decidedly preferred to any other, presented, it must
be confessed, to a youth of his promise and connexions, very powerful attractions. He chose the
law; and in the autumn of the same year — soon
after his return from college — commenced his preparatory reading in the office of Bartholomew
Crannel, Esq. of Poughkeepsie, a gentleman of
note as an able counsellor and eloquent advocate.
— He was now, as he supposed, in the broad and
ample road to future distinction. — "Plans and
views," he says in his own brief memoir, "of future eminence engrossed all my wishes, constituted the sum of my
present enjoyments, and finished the prospects of succeeding happiness," — and
there can be little question, that, had he prosecuted the study and engaged in the business of the
profession, he would, before many years, have attained unto its highest honours. The talents he
possessed, with his dignified and pleasing address,
and with the influence, in his favour, of a large circle of respected relatives and friends, doubtless
would have soon elevated him to the first place,
either at the bar, or upon the bench.
As yet, it does not appear, that he knew any
thing of the power of religion. — He had preserved
an unsullied moral character through a season of
education, which ever abounds with temptations to
folly, and in circumstances of peculiar exposure
to such temptations: — and, in the sweetness of his
natural disposition — in the accomplishments of his
mind — in the filial respect and affection with which
he behaved to his parents — in diligent attention to
his studies — in every part of his deportment, he was
an amiable and hopeful youth, few perhaps more
so; — affording flattering presages of no common
worth and estimation, when he should be more advanced in years and fully employed in professional
duties. — But, as yet, he was an almost utter stranger
to God and religion. He had walked according
to the course of this world. He still lacked one
things — that one thing without which all else is but
vanity — of transient utility at best, — unconnected
with any eternal beneficial results, either to its possessor or to others,
A writer of the last century [Law] has somewhere observed that "proud views and vain desires in our
worldly employments are as truly vices and corruptions, as hypocrisy in prayer or vanity in alms."
The observation is certainly a correct one: and a
more unequivocal proof of an unhumbled,
unsantified heart, need not to be given, than the indulgence of such views and desires.
Mr. Livingston was actuated, when he made the
above choice of a profession, by an inordinate ambition of the honours of the world; and the fact
clearly evinces that he was then without hope, in a
state of great spiritual blindness, alienated from the
life of God through the ignorance that was in him.
The reader must not infer, however, from this remark, that he was void of all serious impressions.
Impressions of divine truth, of a powerful kind,
had been early made upon his mind, which were
never wholly erased, and which, when from under
the watchful eyes of his parents, and mingling at
pleasure with college companions and others, had a
happy influence upon him. He had been instructed in those great doctrines of the gospel, the belief of which involved his present and everlasting
peace. Though he could not intelligently unite in
the publick worship of God, in his native place —
being there, at the time, conducted in the Dutch
language — yet he had been carefully trained up to
a religious observance of the Sabbath; and afterwards, when he became a member of college, it
was his privilege to hear, in a language that he did
understand, the precious truths of salvation,
regularly and faithfully inculcated upon the Lord's day.
These means, if not immediately followed by a saving change of heart, at any particular period of
their enjoyment, were not altogether unproductive
of salutary effects. — "While I was yet a child," he
says, "the solemn impressions of the being and
presence of God, of my dependence upon him,
and the awful realities of a future state, were very
strong, and frequently interrupted me in my play
and sports. I often left my little companions and
sought some retired spot, where I might pray, without being observed. What I prayed for, and what
my views and exercises in prayer were, I do not
now reccollect; but there was something of the
fear and reverence of God, of the evil of sin, and
an universal obligation to fulfil every duty, which
occupied my mind, aroused my conscience, and
convinced me that I could never be happy, if I remained an enemy to God, or wilfully transgressed
his holy commandments — But these first principles or convictions, whatever they were, did not
prove effectual to produce conversion. They
were changeable and transient. They frequently
returned, and were as frequently forgotten, excepting that they created in me a lively and tender conscience, which, through all the giddy mazes, violent
temptations, and wild eccentricities of youth, never
wholly forsook me. They excited a rigid
monitor within my breast, and often silently but powerfully preserved me from follies and sins which,
otherwise, I should undoubtedly have perpetrated.
I recollect instances wherein the Lord, with a
strong hand and discernible interposition, prevented me from committing sins where temptations
were numerous and urgent. These early impressions went no farther. — The amount of benefits resulting from early parental instruction, and from all
the ordinances and sermons I had heard during my
whole life, was nothing more than some confused
ideas of truths, which I did not understand, or believe. This was my own fault, for I had not been in
earnest or desirous to know the Lord or obey his
word."
The fault most assuredly was his own; and he
is not the only one who has had to acknowledge the
neglect or abuse of precious means of grace. —
Some, possibly, who read these pages can confess,
that they have sadly disregarded the tears, and
prayers, and faithful instructions of pious friends —
still living, or peradventure, already mouldering in
the grave, — and that various opportunities of religious improvement, which a kind providence has
permitted them to enjoy, through their own remissness or obstinacy, have proved of very little benefit to their souls. Happy they, who see and own
their sins, in the exercise of repentance towards
God, and of faith in the Lord Jesus Christ! — If,
however, he had no clear, distinct perception of
evangelical truth — no genuine gracious experience,
under parental and ministerial teaching; still, as
has been before remarked — and the same is evident
from his own words — it was, in a very important
sense, profitable to him: and though such early
teaching never had, in any case, any other effect,
than simply to preserve a young person from the
follies and dangers to which, in his intercourse with
the world, he cannot but be greatly exposed, or to
check his waywardness — this alone constitutes an
ample reward for all the toil, and solicitude, and
patience, of the teacher — be he a parent or a pastor.
But the convictions and impressions which Mr.
Livingston received from time to time, were connected, it is believed, more closely than he seems
to have imagined, with his future conversion. They
were pleasing indications that the Spirit of God was
hovering about his path; and it is not improbable
that they formed, in their effect, the incipient step
in that renovating process which it was his happiness subsequently to experience. Conviction is
not indeed conversion, — nor does conversion always
follow conviction; and conviction, therefore, cannot
be relied upon as an infallible sign of the presence
and operation of saving grace: — yet more or less
conviction precedes conversion; and, when it comes
again and again, exciting to prayer and vigilance
and other religious duties as often as it comes, —
it looks, to say the least, as if the Lord, in the dispensations of his mercy, is preparing the way for
the good work. — How far the way is thus prepared,
or the precise connexion between the work and certain antecedent circumstances which, as means
serve to introduce it, will be best known in that
world where the dealings of God can be accurately
retraced, and where, upon remembering all that the
Lord had done for him, the heir of glory will be constrained to exclaim — He hath done all things well.
Mr. Livingston applied himself assiduously to
the study of law until the close of 1764, when
his health being a good deal impaired, in consequence, as he supposed, of close application to reading and writing, he deemed it his duty to give up
his attendance at the office of Mr. Crannel. This
retirement gave him abundant leisure for serious
reflection; and apprehensive, from some symptoms of pulmonary disease, that his glass was nearly run, and that he would soon have to appear
before the Judge of all the earth, the momentous concerns of eternity took entire possession of his mind.
He now saw his true character and condition as a
sinner, and for a season, was in deep distress — but
it pleased the Lord, at length, to lift up the light of
his reconciled countenance upon him, and to give
him peace.
[It is stated, in one or two little sketches of his life, which
the author has seen in print, that he was converted under the
ministry of the late pious and excellent Dr. Laidlie. This is a
mistake. He did not become acquainted with that distinguished man of God, till the summer of 1765, — some considerable
time after the blessed change had, as he believed, taken place. —
If he had previously overheard him preach, which might have
been the case, and the sermon or sermons had proved so profitable to his soul, it can hardly be supposed, that he would have
failed to notice the incident, when giving himself, quite a minute
detail of the commencement and progress of his religious exercises. — In this, however, there is nothing of the kind mentioned
or even alluded to; and what he does say of the peculiar circumstances, under which his attention was directed to eternal things,
corresponds with the representation made above.]
The reader will no doubt be gratified to see his
own account of a work, which resulted in a cordial
submission to Christ as the Lord, his Redeemer.
"A Book," he says, "of Bunyan, I think it was
— Grace abounding to the chief of sinners, first excited sharp and irresistible alarms in my soul, but
I obtained no particular instruction nor received
any other advantage from that book. In my
father's library, among other religious books, I
found Doddridge's Rise and Progress, &c. This
gave me more enlarged and correct views of religion than I ever had before. I perused it with
great attention and much prayer, and wished to
feel and experience the power of the truths, as they
occurred in succession. This book was useful and
blessed to me beyond any uninspired volume I ever
read. But my chief attention was fixed upon the
Sacred Scriptures. I knew nothing of the peculiar
nature of a divine revelation, nor of the distinct
classes of arguments, which prove the Bible to be
written by men inspired of the Holy Ghost; but
there was an internal evidence in that sacred Book,
— there was a majesty, sublimity, and authority connected with perspicuity and power, which commanded my attention, and enjoined obedience. —
The divine perfections of the Father, the Son, and
the Holy Ghost, one God; and his glorious works,
as delineated in the Bible, I was sure were agreeable to truth. And I found the secrets of my heart,
my state, my character, my principles and conduct,
were all naked and open to the word of God. To
receive, therefore, that blessed Volume, without hesitation, as the standard of my faith and practice,
was my ardent wish, being firmly persuaded that I
should be condemned or accepted agreeably to its
infallible declarations. To understand the
Scriptures became consequently my earnest study and
daily prayer, and to them I appealed upon every
question which arose in my mind."
"Convictions of sin, of guilt, and misery, became
clear and pungent; and some confused idea of redemption through a Saviour, and the possibility of
pardon, and the restoration of my depraved nature,
engaged my thoughts and prayers, without intermission. For several months, I could do nothing
but read and meditate, plead at a throne of grace,
and weep over my wretched and lost estate."
"As new inquiries and difficulties arose, and new
truths, with their inseparable consequences, came
under consideration, I repaired to the Bible, I supplicated for light and instruction, and had to contend, study, and struggle for every article of faith
in succession."
"Two doctrines, above all others, engaged my
ardent attention, and caused a severe and long
conflict."
"The first was the divinity of the Lord Jesus
Christ. I saw, in his word, that he was a great
Saviour; that the Father was well pleased in his
Son, and that sinners, the chief of sinners, were
accepted in the Beloved. I believed that he was
able to save, even to the uttermost, all who came
unto God by him. It was also evident, that in all
his fulness, he was freely offered in the Gospel, and
the vilest sinners were authorized and commanded
to believe in him, to accept him in all his glorious
offices, and become exclusively his property. But
if he were only a man, I did not dare to give myself
away wholly to him, as I should then, by a solemn
act, engage to belong to a mere creature, and thus,
by becoming united even to Jesus, I should not
yet come home to my God, from whom I had revolted. This checked my exercises for a time,
and brought me into great fears and perplexity;
until, from his word, I obtained a clearer discovery
of the perfections of God, and of the infinite evil of
sin. This convinced me that no finite arm could
vindicate the divine government, and rescue me
from the curse; that he alone who made me could
possess authority and power to redeem me; and
that my Saviour must not only be truly man, but
also truly God. I then satisfactorily perceived
and understood that it was the doctrine of the Bible;
I saw it was the uniform declaration of the sacred
scriptures, that the Son of God was one with the
Father; that he that hath seen the Son hath seen
the Father; and that, therefore, if I came to Jesus
I should come home to my God: my Maker would
be my husband. Of that interesting truth I have
never doubted since.
"The other doctrine which fixed my attention
and excited much care and study respected Justification.
"A conviction of guilt and misery, of pollution
and inability, assured me of the impossibility of my
being accepted of God, either in whole or in part,
for any thing to be produced or performed by me.
I was fully convinced that without a better righteousness than my own, I must and should perish
forever. This conviction prompted me most attentively to read, and with fervent prayer to study the
word of God. I made no use of commentaries,
nor any human aid, but perused and compared again
and again the sacred scriptures, especially the Prophecy of Isaiah, the Epistles of Paul to the Romans
and to the Galatians, the first Epistle of Peter,
and the Gospel of John. These I attentively read,
— upon these I meditated, and with a sincere desire for instruction, continually supplicated the
throne of grace to be led into the truth, preserved
from error, and established in the doctrine of the
Gospel. And it pleased the Lord, I trust, to give
me the light and instruction I sought. The righteousness of Christ, comprising his active and
passive obedience, and the imputation of that righteousness to every soul who receives the Saviour by
faith, and thus, by his Spirit, becomes united to him,
which is the basis upon which imputation rests,
were rendered so intelligible, clear and, convincing
to my mind, that I considered the result to be the
teaching of the Holy Spirit by his word, and received it and submitted to it, as such, without any
wavering or carnal disputation. — That the atonement of Christ was specific, complete, and worthy
of all acceptation, I was sure.
"These were my views of justitication by faith,
but not for faith. And my belief of the relation of
God the Redeemer to all the redeemed, and of the
imputed righteousness of the precious Saviour,
was then so decided, clear and full, that although a
long life of study in this, and other doctrines, has
succeeded, I do not know that I have ever obtained
one new or additional idea, respecting the justification of a sinner. All I know of it, I gained at
that period of my life and of my exercises, and no
adverse winds of false doctrines have ever shaken
my faith."
That these two great fundamental doctrines of
the gospel, which so clearly exhibit the unsearchable riches of the grace of God, and so clearly
secure all the glory to God, in the salvation of a sinner, should at first excite some opposition in his
mind, is not at all astonishing. They, of all others,
are the truths, which the proud, unsanctified heart
most perfectly hates, and to which, until subdued
by the spirit of God — until driven from every refuge of lies, and convinced that the reception of
them is essential to salvation, it will not yield an honest submission. Few that have passed from death
unto life have not been sensible of resistance to
these cardinal points of faith: — Yet not one has
found solid peace and hope in God, till he cordially
embraced them.
Justification by the imputed righteousness of a
Divine Redeemer, Luther calls, articulus stantis
vel cadentis ecclesice; — and it is a wellspring of
the purest and richest consolation to every soul, that
duly apprehends the terrors of divine wrath, and
sees no help but in Christ. The discovery, that
the blood of the Saviour is blood of infinite value,
and that in him there is righteousness — a finished
righteousness, accompanied by faith, brings to the
sinner, oppressed with a sense of his guilt and ruin,
light, peace, and joy.
"During these studies and conflicts, a sense of
guilt increased, and the most distressing convictions of sin excited amazement and terrors, which
no words can express. My unbelief prevented me
from closing with the gracious calls of the Gospel;
my heart remained so hard and stubborn, and my
fears became so alarming that I was reduced to the
brink of despair, and felt and experienced what it
would be improper even to mention. In this dreadful horror of soul, and fearful state of mind, I continued many weeks; and had it continued much
longer, or arose a little higher, I must have died.
I believed the Lord Jesus was able to save me, but
I could not believe that he was willing to receive
and save a wretch, who had sinned so much, and
resisted his grace so long as I had done."
"At length it pleased him to conquer my unbelief, by convincing me that if the Saviour was
able to save me, he must, most assuredly, be also
willing, and that as such, he had pledged himself
not to cast out any who came to him. This broke
the chains and brought me into liberty. This dispelled doubts, removed fears, and conquered despondency. This gave me free and cheerful access
to a throne of grace. I found a warrant and freedom to give myself away to the blessed Jesus, and
I did most unreservedly do it, with the greatest
willingness, sincerity, joy, and eagerness, that I
ever performed any act in my life."
"Now consolations succeeded to griefs. I lived
by faith. I found rest, and knew what it was to
have Christ living in me. I had joy and peace in
believing. I was conscious that I had received the
divine Redeemer in all his offices, as offered to sinners in his word; that I had devoted myself, for
time and eternity to him, and was no longer my
own; and that I had actually become united to
him. I have never doubted of this transaction,
through all the trials of faith, to this day."
Unbelief is the strongest of the strong holds
which the great adversary occupies in the sinner's
heart, and he will maintain it as long as he can;
but the power of Christ can, and will, demolish it;
— Grace will triumph at last. This struggle between sin and grace, which is related with much
simplicity and clearness, was sharp, and of long continuance, but the issue was glorious. It was severe
experience; — but it furnished him with the most
pleasing evidence of the kindness and love of God
his Saviour to his own soul, and it effectually schooled him for the work of guiding and comforting
others, who might have similar conflicts — a work
in which, throughout his ministry, he was
acknowledged to be eminently useful. All who are taught
of the Spirit of God, are taught the same great
truths pertaining to salvation; but, as all do not have
exactly the same exercises, or the same measure of
conviction, temptation, and distress, and the same
measure of faith and enjoyment, it is no small
proof of the tender and faithful care of the chief
Shepherd for his flock, when he raises up and sends
forth those to feed them who are amply qualified
to use the tongue of the learned upon the subject of
Christian experience.
Having thus solemnly given himself to Christ,
and obtained a comfortable persuasion of the security of his eternal interests, some may be curious
to know, whether he long held fast the confidence
and the rejoicing of the hope, or whether, through
the devices of Satan an unfavourable change in his
views and feelings, did not soon after occur. — It is
not often indeed, that the joy felt immediately upon
conversion, continues, for any considerable time,
unabated. — The believer is now engaged in a warfare, in which a wily and powerful enemy, without
constant watching and praying, will get an advantage, and involve him in new troubles: — it is frequently the case, that he is not brought at once
into a settled state of peace; that upon some fresh
and unexpected assault, or perceiving the working
of some corruption which he had supposed to be
slain, he becomes again depressed with doubts and
fears, and walks for a season in darkness. — But in
this respect Mr. Livingston appears to have been
peculiarly favoured by his divine Master, — "For
some months," he says, "my consolations abounded; and I felt a degree of that love which casteth
out fear. Raised from the depths of despair, and
brought out of darkness into light, I now enjoyed
all that assurance of salvation and rapture of hope
which a lively, direct, and appropriating faith in my
blessed Jesus produced. I realized my union with
him; I derived of his fulness, and walked in the
light of the countenance of the God of my salvation."
"Sin appeared exceeding sinful. With a broken and contrite heart I sincerely repented of it;
and I especially mourned when I looked unto him
whom I had pierced. I abhorred myself as a monster of iniquity and ingratitude, while I fled for
refuge to lay hold of the hope set before me.
Willing and desirous to be saved from my sins, and
hungering and thirsting after righteousness, my
Saviour became very precious to my soul. He was
the Lord, my righteousness and strength, my way,
my end, my life, my all in all. The word, Gal.ii.20,
was realized and foremost in my exercises for
some time. I believed, experienced, and repeatedly said, I am crucified with Christ: nevertheless I
live; yet not I, but Christ liveth in me: and the
life which I now live in the flesh I live by the faith of
the Son of God, who loved me and gave himself for
me. I now knew that divine grace had reduced a
prodigal to his right mind, and brought a wandering and unworthy child home to his father. With
my whole heart, I earnestly and repeatedly devoted myself to him, in a covenant, which I was confident was in all things well ordered and sure. I
now had but one Master who had bought me with
a price. To him, I exclusively belonged, and in
the strength of his grace I resolved, with self denial and perseverance, to follow and serve him
alone."
"This opened to me sublime and affecting
views. This broke the prevailing power of sin in
my soul, and it has never had dominion over me
since. This inspired me with supreme love to God
and holiness; and suggested ends and motives unknown to me before. Every thing appeared, and
was in fact, then, new to me. With the change of
my relative state, when upon receiving Christ, I obtained the adoption; he changed also my internal
state, and gave me a new heart, with the temper and
affections of a child. John i.12,13. — In the happy
frame, which these exercises and the communications of the divine presence excited, I continued
for sometime with inexpressible delight; and was
convinced it would be easy to suffer martyrdom,
if the Lord should please to manifest himself to
the soul, and say — I am your salvation. These
views and comforts engaged my total attention,
and I expected they would always remain, and
even daily increase; and notwithstanding a disappointment in that expectation, still, the recollection
and relish of those first exercises of faith, of hope,
of love, of joy, and peace, have never been lost.
In the darkest hours which have since succeeded,
in the heaviest trials, and greatest discouragements,
I have never gone to my blessed Saviour and God
as to a stranger, but always have considered him
as my covenant Head, my Lord, my Husband, and
Portion, who has united me to himself, and from
whom, I am assured, nothing shall be able to separate me. I know whom I have believed, and I am
persuaded that he is able to keep, and will keep, that
which I have committed unto him against that day.
"The first alarm, respecting a change in my
comfortable frames, was occasioned by a sermon I one morning heard the celebrated Whitefield preach. His text was Ps. xl. 1, 2, 3. — In
the introduction he said, he had intended to preach
upon another subject, but this passage was impressed with such power upon his mind, that he was
constrained to take it; and I believe, said he, there
is one now present for whom God designs this to be
a word in season. The young convert, rejoicing in
hope, and in a lively frame, expects he will always
proceed, with swelling sails, before a propitious gale
of consolations: but remember, said the great
preacher, (and I thought he pointedly and solemnly addressed me) that at some period of your life
you will come into a situation and exercises, which
you will denominate with David, a horrible pit and
miry clay; there you will remain until your patience
is severely tried. Yet be of good courage: the
Lord will bring you out with triumphant songs of
deliverance. He will set your feet upon a rock, and
establish your goings. Your restoration will be
equal to your first joys. Be of good cheer. Look
unto Jesus. The victory is sure. From that hour,
I considered this word intended for me, and expected its accomplishment. I knew not what it fully
comprehended, but I understood it in part, and
was persuaded that I should know the whole. And
in the progress of my spiritual warfare, I have
experienced it, although I still wait for its highest
fulfilment. No word of Scripture has been more
constantly, for many years, present to my mind, influential to my heart, or oftener upon my lips in
prayer, while patience is performing its perfect
work."
It is not known that he ever believed the declaration to be fully accomplished in his own experience; but it had proved a word in season for him.
The impression which it made upon his mind, at the
time when it was uttered with such striking emphasis by the preacher, was deep and salutary. It
put him upon his guard, and kept him there; and
was thus probably an important means, in the hands
of the Spirit, of preserving him to the end of his
course, from any very palpable declension from his
first love.
The state of his health, for some time after he
had retired from the office of Mr. Crannel, was
quite alarming to himself, and to his friends. He
grew weaker every day, — a constant pain in his
breast, with more or less fever, excited a distressing apprehension that he was consumptive: — so
unfavourable altogether were the symptoms of disease, that little hope could be entertained that his
life would be prolonged even many months; but
at length, in or near the spring of 1765, there were
pleasing signs of his convalescence; the pain in his
breast, though not wholly removed, was much less
severe than it had been; he was able to take
daily some moderate exercise; and, with the divine
blessing upon this and other means used, he gained
strength fast, and was soon again enjoying a good
share of health.
About the same time, there was an occurrence
that made an indelible impression upon his mind;
and, as it showed a most signal interposition of Divine
Providence in his favour, must here be related.
It was truly a remarkable preservation from unseen,
but impending destruction; and he must be blind,
who cannot read in it a striking exposition of the
proverb, A man's heart deviseth his way: but the
Lord directeth his steps. A young friend of his,
whose health as well as his own, was in a feeble
state, having concluded to try the effect of a voyage
to one of the West India Islands, proposed that he
should accompany him: and some circumstances
concurring to render the proposal very agreeable
at the moment, he did not hesitate to accept it.
Nay, he was so delighted with the opportunity now
presented of taking a trip of the kind, and so confident that he would derive great benefit from it,
that he decided upon the matter without previously
seeking direction of the Lord, a duty which, after
he became pious, he seldom omitted upon any occasion. It was understood that he would go; he
fully intended to go; and, as it was expected that he
would sail soon, his kind mother provided a number of articles, which she thought he would need
at sea. After different things were attended to,
however, preparatory to his departure, to the surprise of all his friends, he suddenly gave up the
voyage, — This singular step, some no doubt will
imagine, proceeded from timidity; but it does not
appear, from his own account of it, that he had beforehand apprehended any danger, or anticipated
aught but pleasure, and a restoration of his health.
He could assign no reason for it, save that he had
lost all desire to go: — he accordingly let his friend
sail without him.
When the voyage was nearly completed, two of
the crew made an attempt one night to seize the
vessel; and, in the prosecution of their diabolical
design, all on board, except a little boy, perished
by their hands. After perpetrating the horrible
deed, they gave themselves up to intoxication, and
in this state, while in sight of the Island of St. Thomas, it so happened, providentially for their speedy
detection, they ordered the boy to row them ashore.
He did so; and then, as soon as out of their
power, informed against them. A vigorous search
was instantly made for the wretches. One fled to
St. Eustatia, but was there seized and broken upon
the wheel. The other, whose name was
Anderson, was taken in St. Thomas's sent back for trial
to New York, and here executed "upon an Island
in the Bay, near the city, which, from that circumstance, has ever since been called, Anderson's, or
Gibbet Island."
Had Mr. L. accompanied his friend, in adherence to his first determination, speaking after the
manner of men, he would never have returned; —
and it will readily be supposed, that upon hearing
of the melancholy event, he was much affected
with the thought of his own wonderful deliverance
from a tragical death. He saw, in the preservation
he had experienced, the protecting hand of a good
God: — he knew that the Almighty had compassed
him with favour as with a shield, and wrought that
change in his inclination, which was the means of
saving his life: — he therefore blessed the Lord,
who had thus seasonably interposed to redeem his
life from destruction. — It is a circumstance not
altogether unworthy of notice perhaps, that the
Great Being, who determines the bounds of our
habitation, so ordered the place of his residence
afterwards, that, for a great many years, "Anderson's, or Gibbet Island," was frequently before his
eyes as a memento of the singular mercy; — and
never to the day of his death, did he forget it, or
relate it to his friends, without connecting with the
relation, suitable expressions of gratitude and
praise.
"Few things in the history of religion," says a
modern writer [Rev. William Orm]," are more interesting than the
commencement and progress of Christianity, on a
young, an ardent, and a highly cultivated mind. It
cannot take hold on such a mind without producing
the most marked and important results. Its adaptation at once to all the finest feelings of our nature,
and to the most powerful of its intellectual faculties, makes it capable of producing all that is
refined in moral sensibility, and all that is lofty in
enterprise. It presents to such an individual a new
world, teeming with objects of intense interest,
and calling forth his deepest sympathy and his
noblest ambition. It conducts into scenes of pure
and ravishing sweetness, and diffuses over the spirit
the peace of God, and the bliss of heaven. It presents a theatre, not for display, but for action and
suffering, in the most glorious of all causes; the
glory of God, and the salvation of men."
It has been said, that he commenced the study of
law, with great ardour and untiring diligence, — that
he constantly read, and thought, and wrote, with a
fixed and predominant regard to the honours of the
world, for more than two years, or until, by his intense application, he was brought apparently upon
the very verge of the grave. After his conversion,
this profession, however captivating once, presented no allurements. It was divested of all its charms.
He had no relish for it: — not only so, he had a
strong aversion to it, and finding the idea of pursuing it, as the business of his future life, painful to
him, though he said nothing immediately upon the
subject, to any of his friends, he determined to
abandon it; — at least, he felt a strong desire to turn
his attention to some other, that would be more
congenial with his present views and feelings.
What to pursue in its place, he had not yet decided;
and some little time elapsed, before he was relieved
from the embarrassment, which, in the interesting
state of his mind at this moment, was connected
with a decision. He was led, at length, to think of
devoting himself to the ministry of the Gospel;
and "I began to feel," he says, "even greater
ardour for the study of divinity, than I had before
entertained for the law; yet here difficulties," he
adds, "which seemed insuperable, immediately
occurred. My health was still feeble; the pain in
my breast was frequently severe; and I could
scarcely hope that I should be even equal to the labours inseparable from the ministry of the Gospel."
As the work he was now contemplating is, of
all works, the most momentous and excellent in
which a mortal can engage, and which no one, who
has a just impression of its nature and consequences, will lightly think of undertaking — the solicitude, humility, and pious zeal, wherewith he
sought to know what the Lord would have him to
do in reference to it, the reader probably would
like to have fully exhibited. — The narrative cannot
fail of being perused with interest, and it will show
clearly, that the resolution to which he ultimately
came, was the result of a solemn conviction of
duty, and a sincere desire to promote the glory of
God.
"But," he goes on to say in continuation, "this
was only a secondary objection: my principal difficulty arose from another source. As the servant
of Christ, I did not dare to engage in any profession or service without being first convinced that it
was agreeably to the will of my Divine Master; nor
could I form any determination until I had obtained
his permission. The duties and office of the
ministry of the Gospel especially, opened with
such magnitude and high responsibility to my view,
that I feared I was wholly unequal, and altogether
unworthy of being employed in the sanctuary. I
supposed it would be presumption in me to engage
in this holy work; and the words, Isa. i. 12. Who
hath required this at your hand to tread my courts,
were awful and impressive."
"Convinced of the propriety and duty of acknowledging the Lord in all my ways, and particularly
in a step of such importance, and believing, that
according to his promise, he would direct my paths,
I often prayed most fervently to obtain light and
direction in this interesting object. Sometimes
encouraged to hope that I might proceed, and again
cast down and desponding, I resolved to set apart
a day, with fasting and prayer, to pour out my heart
before the Lord, and plead for his instruction.
Upon this solemn occasion, after fervent supplications, reading the word, and serious meditation, I
endeavoured to arrange the subject; and the better
to understand it, in all its bearings, I committed
to writing in one column, all the arguments in favour,
and in another, all those against it. These I maturely compared and disinterestedly pondered.
Especially, I endeavoured most accurately to examine my motives and ascertain the end I proposed,
if I ever should enter into the ministry. I found
in this scrutiny, and was sure there was no deception, that I was solely prompted by a zeal to
promote the glory of my Divine Redeemer — by
an ardent love for the souls of men, and a desire to
bring sinners, by preaching the Gospel, to the
obedience of faith. I was conscious that I did not
"desire the office of a Bishop" to gratify pride,
indolence, or ambition, nor to promote my own
personal advantage and profit, for I knew it would
be a sacrifice of my secular interests and prospects;
but that in sincerity, and before God, it was to labour in his church; it was to advance the cause of
truth and holiness, and in this service to express
my gratitude for redeeming love."
"But such was my fear of rushing inconsiderately
and impiously into this solemn work, that I several
times repeated these devotional exercises, and again
set apart days for that purpose; still under the impression of those awful words, — Who hath required
this at your hand, to tread my courts? — Nor did I
dare to come to any conclusion, nor would I ever
have commenced the study of theology, unless it
had pleased the Lord to hear my poor prayers, and
convince me it was consistent with his holy will,
that I should devote myself to this arduous service.
"I did not expect or desire any immediate revelation, nor did I pray for any extraordinary manifestation. I only wished for a removal of my doubts
and fears; for a confirmation of my motives and
desires, and, in this way, to obtain a convincing and
comfortable token of the divine approbation. Whenever I realized the voice of the Lord saying, Whom
shall I send, and who will go for us? the reply of my
soul was: — here am I, send me. Yet still I hesitated to conclude that he would send me, or expect
he would honour me with his message. After
some weeks spent in these exercises, the result
was, that my doubts and fears were all entirely removed, and I began humbly to hope and be persuaded, that I not only might commence in the study,
but actually must proceed. Every other door was
shut against me, while a sincere desire for this
work, from honest and sanctified principles, prevailed; and I could not avoid considering all this as a
divine response — as a gracious word of commission; — and he said go, — From that hour, I never
doubted of my duty, but have had incontestable and
continual proofs, that my Lord had called me to the
ministry, and would in mercy employ me in his vineyard. My only remaining burthen now was, to
obtain the spirit of that station; to be furnished with
special talents; to be instructed in the truth; and
to be rendered faithful."
There can be no question, when, as the effect of
that regenerating grace, which he had so powerfully experienced in his soul but a little before, he
now relinquished a favourite pursuit, — a pursuit
that promised the most brilliant temporal advantages; — and, after much serious and severe self-examination; after reading, and meditating, and fasting,
and praying, again and again, with a view to obtain
counsel of the Lord, upon the subject of his present inquiry, — after carefully arranging and weighing the arguments for and against it, he arrived at
the full conviction that a necessity was laid upon
him to preach the Gospel, — there can be no question, it is repeated, with any candid and reflecting
person, that he was indeed called of God to become
an ambassador of the Prince of Peace. And, it
is scarce possible to image to one's self a more interestmg object than a youth, in the nineteenth
year of his age, shut up for hours together in
a retired room, that no eye might see, and no ear
hear him but God's, — there, upon his bended
knees, with all humility and fervour of spirit, seeking to learn of Him, with whom is the residue of
the Spirit, whether or not he shall go forward to
proclaim the precious tidings of salvation to a dying world. — How shockingly impious, in the eyes
of all genuine Christians, and how contemptible
in the eyes even of the world, if contrasted with
his must be the conduct of those, who, without
giving any evidence of piety, assume the ministerial office! To authorize its assumption, the
possession of grace, a certain degree of intellectual
cultivation, an acquaintance with the system of revealed truth, and the approbation of the Church,
duly expressed, are prerequisites, which common
sense pronounces indispensable; but, in addition to
these things, it is necessary that there be such a
drawing of his heart to the work, for the glory of
God and the salvation of souls, and such a concurrence of outward providences, in his case, as will
show satisfactorily to the individual proposing to
undertake it, the approbation of God, — There are
many great and good men in the church, in whose
conversion and call to the ministry, as far as known,
nothing very striking or remarkable can, perhaps,
be discovered; yet, it is a fact, and the reader
may possibly be able to refer to instances in verification of the fact, which have come within his own
observation, that, when a person is in a manner,
somewhat extraordinary, brought to a knowledge of
the truth, and is suddenly diverted from a business
which he had designed to pursue, and is constrained,
contrary to antecedent views and calculations, to
devote himself to the ministry of the Gospel, he is
subsequently distinguished, in a pre-eminent degree, by the divine blessing upon his labours. To
the writer, this appears to be an ordinary procedure
of Providence; and the sequel will show, that the
Lord was preparing Mr. Livingston for a great
work, and made him, through a long life, a burning
and shining light in the Church.
The important question being now solved to the
satisfaction of his own mind, he deemed it proper
at once to acquaint his father with the change that
had taken place in his views. For reasons, which
it is unnecessary to relate, he was apprehensive
that he would not readily be permitted to quit the
study of law; but the result of the disclosure of his
wishes was very different from what he had anticipated, and thrilled his heart with delight. His
father promptly and cheerfully consented to his
commencing the study of theology; and, for his
encouragement, added a promise of such pecuniary
assistance, as he might need in the prosecution of
the good design.